Life of Jesus: Difference between revisions
Created page with "섬네일 | 270px|''The Birth of Christ'' by Italian painter Carlo Saraceni (1579–1620): Jesus was born on earth in the flesh as a child, fulfilling the prophecies of the Bible. The life of Jesus is marked by key events such as His birth, crucifixion, resurrection, and ascension, central to the Christian belief in the forgiveness of sins and human salvation. According to biblical prophecy, Jesus, rega..." |
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[[ | <!-- interlanguage:start -->[[ko:예수님의 생애]]<!-- interlanguage:end -->The life of Jesus is marked by key events such as His birth, crucifixion, [[resurrection]], and [[ascension]], central to the Christian belief in the forgiveness of sins and human salvation. According to biblical prophecy, Jesus, regarded as the [[Christ]] and Savior, was conceived by the [[The Holy Spirit|Holy Spirit]] and born to Mary in Bethlehem of Judea. At the age of 30, He was [[Baptism|baptized]] by John the Baptist. During His subsequent three-year ministry, He proclaimed the [[Gospel of the Kingdom|gospel of the kingdom of heaven]] and established the [[The New Covenant Passover|New Covenant Passover]] through His precious blood shed on the cross, thereby opening the path to salvation for humanity. | ||
The life of Jesus is marked by key events such as His birth, crucifixion, [[resurrection]], and [[ascension]], central to the Christian belief in the forgiveness of sins and human salvation. According to biblical prophecy, Jesus, regarded as the [[Christ]] and Savior, was conceived by the [[The Holy Spirit|Holy Spirit]] and born to Mary in Bethlehem of Judea. At the age of 30, He was [[Baptism|baptized]] by John the Baptist. During His subsequent three-year ministry, He proclaimed the [[Gospel of the Kingdom|gospel of the kingdom of heaven]] and established the [[The New Covenant Passover|New Covenant Passover]] through His precious blood shed on the cross, thereby opening the path to salvation for humanity. | |||
Although His earthly life concluded with His ascension from the Mount of Olives, His disciples, having received His teachings, spread the message of [[Jesus Christ]] throughout the world. Nearly 2,000 years later, His influence endures, affecting a significant portion of the global population, including roughly one-third who identify as Christians and regard Jesus as their Savior.<ref>[https://populationeducation.org/world-population-by-religion-a-global-tapestry-of-faith/ World Population by Religion: A Global Tapestry of Faith], ''Population Education'', January 12, 2024</ref> | Although His earthly life concluded with His ascension from the Mount of Olives, His disciples, having received His teachings, spread the message of [[Jesus Christ]] throughout the world. Nearly 2,000 years later, His influence endures, affecting a significant portion of the global population, including roughly one-third who identify as Christians and regard Jesus as their Savior.<ref>[https://populationeducation.org/world-population-by-religion-a-global-tapestry-of-faith/ World Population by Religion: A Global Tapestry of Faith], ''Population Education'', January 12, 2024</ref> | ||
==Birth of Jesus== | ==Birth of Jesus== | ||
The exact date of Jesus’ birth is not recorded in historical documents, though scholars estimate it took place between 6 and 4 B.C.<ref>Craig L. Blomberg, ''Jesus and the Gospels'', B&H Publishing Group, 2009, p. 222, Paradoxical as it sounds, the date of Christ's birth was probably somewhere between 6-4 BC.</ref> The [[Gospel of Matthew]] notes that Jesus was born during the reign of King [[Herod]], who ruled from 37 B.C. to 4 B.C.<ref>S. Michael Houdmann, ''Questions About Jesus Christ: The 100 Most Frequently Asked Questions About Jesus Christ'', WestBow Press, 2013, p. 70</ref> | The exact date of Jesus’ birth is not recorded in historical documents, though scholars estimate it took place between 6 and 4 B.C.<ref>Craig L. Blomberg, ''Jesus and the Gospels'', B&H Publishing Group, 2009, p. 222, Paradoxical as it sounds, the date of Christ's birth was probably somewhere between 6-4 BC.</ref> The [[The Gospel of Matthew]] notes that Jesus was born during the reign of King [[Herod]], who ruled from 37 B.C. to 4 B.C.<ref>S. Michael Houdmann, ''Questions About Jesus Christ: The 100 Most Frequently Asked Questions About Jesus Christ'', WestBow Press, 2013, p. 70</ref> | ||
The birth of Jesus had been foretold centuries earlier. Around 700 B.C., the prophet [[Isaiah]] predicted that [[God]] Almighty would be born as ''a child'',<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Isaiah+9%3A6&version=NIV |title=Isaiah 9:6 |publisher= |quote= }}</ref> while the prophet [[Book of Micah|Micah]], a contemporary of Isaiah, prophesied that the Savior would be born in Bethlehem.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Micah+5%3A2&version=NIV |title=Micah 5:2 |publisher= |quote= }}</ref> In fulfillment of these prophecies, Jesus was conceived by the Holy Spirit through the Virgin Mary and born in a manger in Bethlehem.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew%201%3A18%E2%80%9323%2C%202%3A1&version=NIV |title=Matthew 1:18–23, 2:1 |publisher= |quote= }}</ref> Although Mary and her husband Joseph resided in the region of Galilee, they traveled to Bethlehem because of a census decree issued by the Roman Emperor Augustus.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Luke+2%3A1-7&version=NIV |title=Luke 2:1–7 |publisher= |quote= }}</ref><ref>[https://www.christiantoday.com/article/what.was.the.census.that.took.mary.and.joseph.to.bethlehem/141207.htm What was the Census that took Mary and Joseph to Bethlehem?], ''CHRISTIAN TODAY'', December 24, 2023</ref> | The birth of Jesus had been foretold centuries earlier. Around 700 B.C., the prophet [[Isaiah]] predicted that [[God]] Almighty would be born as ''a child'',<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Isaiah+9%3A6&version=NIV |title=Isaiah 9:6 |publisher= |quote= }}</ref> while the prophet [[Book of Micah|Micah]], a contemporary of Isaiah, prophesied that the Savior would be born in Bethlehem.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Micah+5%3A2&version=NIV |title=Micah 5:2 |publisher= |quote= }}</ref> In fulfillment of these prophecies, Jesus was conceived by the Holy Spirit through the Virgin Mary and born in a manger in Bethlehem.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew%201%3A18%E2%80%9323%2C%202%3A1&version=NIV |title=Matthew 1:18–23, 2:1 |publisher= |quote= }}</ref> Although Mary and her husband Joseph resided in the region of Galilee, they traveled to Bethlehem because of a census decree issued by the Roman Emperor Augustus.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Luke+2%3A1-7&version=NIV |title=Luke 2:1–7 |publisher= |quote= }}</ref><ref>[https://www.christiantoday.com/article/what.was.the.census.that.took.mary.and.joseph.to.bethlehem/141207.htm What was the Census that took Mary and Joseph to Bethlehem?], ''CHRISTIAN TODAY'', December 24, 2023</ref> | ||
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==Preaching the Gospel of the Kingdom== | ==Preaching the Gospel of the Kingdom== | ||
After His baptism, Jesus began His public ministry by proclaiming the message of the kingdom of heaven, stating, “Repent, for the kingdom of heaven is near.”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+4%3A17&version=NIV |title=Matthew 4:17 |publisher= |quote= }}</ref> He called Peter, Andrew, James, and John, who were fishermen by the Sea of Galilee, to be His disciples. As He traveled throughout Galilee with His disciples, Jesus healed the sick and extended His saving hand to the marginalized. He rose early to pray and preached in every town, teaching the people about the eight blessings available to Christians and the conduct required to enter the [[Heaven|kingdom of heaven]].<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+1%3A35-39&version=NIV |title=Mark 1:35–39 |publisher= |quote= }}</ref> The blessings He described were spiritual rather than merely physical. He also emphasized the importance of avoiding false prophets and acting in accordance with God’s will rather than engaging in iniquity. Because these teachings were delivered on a mountainside, they are commonly referred to as the “Sermon on the Mount.”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+5%3A1-2&version=NIV |title=Matthew 5:1–2 |publisher= |quote= }}</ref> | After His baptism, Jesus began His public ministry by proclaiming the message of the kingdom of heaven, stating, “Repent, for the kingdom of heaven is near.”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+4%3A17&version=NIV |title=Matthew 4:17 |publisher= |quote= }}</ref> He called Peter, Andrew, James, and John, who were fishermen by the Sea of Galilee, to be His disciples. As He traveled throughout Galilee with His disciples, Jesus healed the sick and extended His saving hand to the marginalized. He rose early to pray and preached in every town, teaching the people about the eight blessings available to Christians and the conduct required to enter the [[Kingdom of Heaven|kingdom of heaven]].<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+1%3A35-39&version=NIV |title=Mark 1:35–39 |publisher= |quote= }}</ref> The blessings He described were spiritual rather than merely physical. He also emphasized the importance of avoiding false prophets and acting in accordance with God’s will rather than engaging in iniquity. Because these teachings were delivered on a mountainside, they are commonly referred to as the “Sermon on the Mount.”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+5%3A1-2&version=NIV |title=Matthew 5:1–2 |publisher= |quote= }}</ref> | ||
Jesus occasionally sent His twelve disciples to different regions to proclaim the gospel of the kingdom, facilitating their development as gospel workers. He gave numerous parables, including the weeds and the wheat ([https://www.biblegateway.com/passage/?search=Matthew%2013&version=NIV Matthew 13]) and the [[Heavenly Wedding Banquet|heavenly wedding banquet]] ([https://www.biblegateway.com/passage/?search=Matthew%2022&version=NIV Matthew 22]), to help them understand the principles of salvation. | Jesus occasionally sent His twelve disciples to different regions to proclaim the gospel of the kingdom, facilitating their development as gospel workers. He gave numerous parables, including the weeds and the wheat ([https://www.biblegateway.com/passage/?search=Matthew%2013&version=NIV Matthew 13]) and the [[Heavenly Wedding Banquet|heavenly wedding banquet]] ([https://www.biblegateway.com/passage/?search=Matthew%2022&version=NIV Matthew 22]), to help them understand the principles of salvation. | ||
Jesus proclaimed the gospel of the kingdom not only through His words but also by demonstrating it through His actions, thereby providing a practical example for God’s people to follow. The aspects of the gospel He exemplified include [[baptism]],<ref name=":0" /> the [[Sabbath]],<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Luke+4%3A16&version=NIV |title=Luke 4:16 |publisher= |quote= }}</ref> the [[Feast of Tabernacles]],<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=John+7%3A2-37&version=NIV |title=John 7:2–37 |publisher= |quote= }}</ref> the [[Foot-Washing Ceremony|foot-washing ceremony]],<ref name=":1">{{Cite web |url=https://www.biblegateway.com/passage/?search=John+13%3A1-5&version=NIV |title=John 13:1–5 |publisher= |quote= }}</ref> and the [[The New Covenant Passover|New Covenant Passover]].<ref name=":2">{{Cite web |url=https://www.biblegateway.com/passage/?search=Luke+22%3A19-20&version=NIV |title=Luke 22:19–20 |publisher= |quote= }}</ref> After His [[ | Jesus proclaimed the gospel of the kingdom not only through His words but also by demonstrating it through His actions, thereby providing a practical example for God’s people to follow. The aspects of the gospel He exemplified include [[baptism]],<ref name=":0" /> the [[Sabbath]],<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Luke+4%3A16&version=NIV |title=Luke 4:16 |publisher= |quote= }}</ref> the [[Feast of Tabernacles]],<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=John+7%3A2-37&version=NIV |title=John 7:2–37 |publisher= |quote= }}</ref> the [[Foot-Washing Ceremony|foot-washing ceremony]],<ref name=":1">{{Cite web |url=https://www.biblegateway.com/passage/?search=John+13%3A1-5&version=NIV |title=John 13:1–5 |publisher= |quote= }}</ref> and the [[The New Covenant Passover|New Covenant Passover]].<ref name=":2">{{Cite web |url=https://www.biblegateway.com/passage/?search=Luke+22%3A19-20&version=NIV |title=Luke 22:19–20 |publisher= |quote= }}</ref> After His [[Crucifixion|crucifixion]], Jesus instructed His disciples to continue proclaiming the gospel of the kingdom that He had taught them throughout His ministry. | ||
{{quote5 |내용= “I have '''set you an example''' that '''you should do''' as I have done for you.” |출처= [https://www.biblegateway.com/passage/?search=John%2013%3A15&version=NIV John 13:15]}} | {{quote5 |내용= “I have '''set you an example''' that '''you should do''' as I have done for you.” |출처= [https://www.biblegateway.com/passage/?search=John%2013%3A15&version=NIV John 13:15]}} | ||
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==Passion Week== | ==Passion Week== | ||
[[file:Caravaggio - The Taking of Christ.jpg| | [[file:Caravaggio - The Taking of Christ.jpg|thumb| 400px | ''The Taking of Christ'' by Italian painter Caravaggio (Michelangelo da Caravaggio), 1571-1610: Jesus was arrested on the night He observed the New Covenant Passover and endured suffering until His death on the cross the following day.]] | ||
The term “Passion Week” designates the week from the day Jesus entered Jerusalem riding on a colt to the day of His death on the [[cross]]. During this week, Jesus celebrated the Last Supper of the New Covenant with His disciples and was arrested that same night, after which He endured immense suffering until the following day. His sufferings, prophesied by Isaiah, included being pierced, wounded, flogged, and subjected to torment and interrogation, all of which exemplify Christ’s love for humanity | The term “Passion Week” designates the week from the day Jesus entered Jerusalem riding on a colt to the day of His death on the [[cross]]. During this week, Jesus celebrated the Last Supper of the New Covenant with His disciples and was arrested that same night, after which He endured immense suffering until the following day. His sufferings, prophesied by Isaiah, included being pierced, wounded, flogged, and subjected to torment and interrogation, all of which exemplify Christ’s love for the salvation of humanity. | ||
===Passion Week: Sunday—Entering Jerusalem on a Colt=== | ===Passion Week: Sunday—Entering Jerusalem on a Colt=== | ||
As the three-year ministry of the gospel neared its conclusion and the final Passover approached, Jesus ascended to Jerusalem with His disciples to fulfill prophecy. Upon arriving at Bethphage and Bethany, located at the foot of the Mount of Olives near Jerusalem, He sent two disciples into the village with instructions to retrieve a colt.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+21%3A1-2&version=NIV |title=Matthew 21:1–2 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+11%3A1-2&version=NIV |title=Mark 11:1–2 |publisher= |quote= }}</ref> The disciples brought the colt, placed their cloaks on | As the three-year ministry of the gospel neared its conclusion and the final Passover approached, Jesus ascended to Jerusalem with His disciples to fulfill prophecy. Upon arriving at Bethphage and Bethany, located at the foot of the Mount of Olives near Jerusalem, He sent two disciples into the village with instructions to retrieve a colt.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+21%3A1-2&version=NIV |title=Matthew 21:1–2 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+11%3A1-2&version=NIV |title=Mark 11:1–2 |publisher= |quote= }}</ref> The disciples brought the colt, placed their cloaks on it, and Jesus sat on it. At this moment, the crowd that followed Him spread their cloaks on the road, while others cut branches from the trees and spread them on the road, and waved palm branches while shouting in celebration. The people welcomed Jesus into Jerusalem, proclaiming, “Hosanna! Blessed is he who comes in the name of the Lord!”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+11%3A7-11&version=NIV |title=Mark 11:7–11 |publisher= |quote= }}</ref> thus fulfilling the Old Testament prophecy that the king of [[Zion]] would ride on a colt.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Zechariah+9%3A9&version=NIV |title=Zechariah 9:9 |publisher= |quote= }}</ref> As evening approached, Jesus departed for Bethany with the twelve disciples. | ||
===Passion Week: Monday—Cursing the Fig Tree and Clears the Temple.=== | ===Passion Week: Monday—Cursing the Fig Tree and Clears the Temple.=== | ||
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===Passion Week: Tuesday and Wednesday—Teaching Through Prophecy and Parables=== | ===Passion Week: Tuesday and Wednesday—Teaching Through Prophecy and Parables=== | ||
*'''Debate With Religious Leaders''' | *'''Debate With Religious Leaders''' | ||
:As Jesus entered the temple, He was confronted by the religious leaders of the time, who sought to challenge Him with various controversies. The [[The Pharisees|Pharisees]] questioned Him regarding the legality of paying taxes to the Roman emperor in an attempt to entrap Him. In response, Jesus declared, “Give to [[Caesar]] what is Caesar’s, and to God what is God’s,” silencing them. When the [[Sadducees]], who denied the existence of the resurrection, engaged Him in a debate on the topic, Jesus countered their arguments by stating, “He is not the God of the dead, but of the living.” Through these wise responses, Jesus addressed their challenges.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Luke+20%3A21-40&version=NIV |title=Luke 20:21–40 |publisher= |quote= }}</ref> Jesus compared the scribes and Pharisees, who outwardly appeared righteous but were inwardly filled with lawlessness, to whitewashed tombs. He warned that they would not escape the judgment of [[hell]].<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+23%3A27-28&version=NIV |title=Matthew 23:27–28 |publisher= |quote= }}</ref> | :As Jesus entered the temple, He was confronted by the religious leaders of the time, who sought to challenge Him with various controversies. The [[The Pharisees|Pharisees]] questioned Him regarding the legality of paying taxes to the Roman emperor in an attempt to entrap Him. In response, Jesus declared, “Give to [[Caesar]] what is Caesar’s, and to God what is God’s,” silencing them. When the [[The Sadducees|Sadducees]], who denied the existence of the resurrection, engaged Him in a debate on the topic, Jesus countered their arguments by stating, “He is not the God of the dead, but of the living.” Through these wise responses, Jesus addressed their challenges.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Luke+20%3A21-40&version=NIV |title=Luke 20:21–40 |publisher= |quote= }}</ref> Jesus compared the scribes and Pharisees, who outwardly appeared righteous but were inwardly filled with lawlessness, to whitewashed tombs. He warned that they would not escape the judgment of [[hell]].<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+23%3A27-28&version=NIV |title=Matthew 23:27–28 |publisher= |quote= }}</ref> | ||
*'''Prophecy of the Last Days and Second Coming''' | *'''Prophecy of the Last Days and Second Coming''' | ||
:The disciples inquired of Jesus regarding the signs that would precede the end of the age and His second coming. Jesus indicated that wars, famines, and earthquakes would mark the onset of birth pains, and that numerous [[False Christ|false Christs]] and prophets would emerge, deceiving many, while lawlessness would abound and love would grow cold.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+24%3A3-8&version=NIV |title=Matthew 24:3–8 |publisher= |quote= }}</ref> He instructed them to observe the Parable of the Fig Tree as a sign of His return,<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+24%3A32-33&version=NIV |title=Matthew 24:32–33 |publisher= |quote= }}</ref> noting that the fig tree symbolizes Israel in Scripture. The revival of the fig tree, representing Israel’s restoration, is linked to the [[Timing of Jesus’ Second Coming|timing of Jesus’ second coming]]. Additionally, Jesus conveyed the faith that God’s people should embody in the last days through the Parables of the Ten Virgins, the Talents, and the Sheep and the Goats. | :The disciples inquired of Jesus regarding the signs that would precede the end of the age and His second coming. Jesus indicated that wars, famines, and earthquakes would mark the onset of birth pains, and that numerous [[False Christ|false Christs]] and prophets would emerge, deceiving many, while lawlessness would abound and love would grow cold.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+24%3A3-8&version=NIV |title=Matthew 24:3–8 |publisher= |quote= }}</ref> He instructed them to observe the Parable of the Fig Tree as a sign of His return,<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+24%3A32-33&version=NIV |title=Matthew 24:32–33 |publisher= |quote= }}</ref> noting that the fig tree symbolizes Israel in Scripture. The revival of the fig tree, representing Israel’s restoration, is linked to the [[Timing of Jesus’ Second Coming|timing of Jesus’ second coming]]. Additionally, Jesus conveyed the faith that God’s people should embody in the last days through the Parables of the Ten Virgins, the Talents, and the Sheep and the Goats. | ||
:Meanwhile, the chief priests, [[ | :Meanwhile, the chief priests, [[Scribes in the Bible|scribes]], and [[Elder|elders]] convened at the palace of the high priest Caiaphas to deliberate on how to execute Jesus. At that time, [[Judas Iscariot]], one of the twelve disciples, sought an opportunity to betray Jesus after accepting thirty pieces of silver from the chief priests.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+14%3A10-11&version=NIV |title=Mark 14:10–11 |publisher= |quote= }}</ref> | ||
===Passion Week: Thursday—The Last Passover=== | ===Passion Week: Thursday—The Last Passover=== | ||
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*'''Repeated Trial and Suffering'''<br>At the dawn of the [[The Feast of Unleavened Bread|Feast of Unleavened Bread]], the day after the Passover, the chief priests and elders conspired to have Jesus executed and brought Him before the governor, Pontius Pilate.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A1-2&version=NIV |title=Matthew 27:1–2 |publisher= |quote= }}</ref> Observing these events, Judas Iscariot felt remorse for his betrayal and attempted to return the thirty pieces of silver to the chief priests. However, as they rejected his plea, he threw the silver into the temple and went out to hang himself, ultimately ending his life. The chief priests and elders presented Jesus to Pontius Pilate, accusing Him of misleading the people by forbidding them to pay taxes to Caesar and claiming to be a king. Finding no evidence of wrongdoing, Pilate referred Jesus to Herod Antipas, the tetrarch of Galilee, who was in Jerusalem at that time. After interrogating Jesus and receiving no answers, Herod mocked Him before sending Him back to Pilate. Unable to find any grounds for a death sentence against Jesus, Pontius Pilate recalled the custom of releasing one prisoner during the Passover. He presented the crowd with the choice of freeing Barabbas, a notorious criminal, or Jesus. The chief priests and elders incited the crowd to demand Barabbas’ release and call for Jesus’ execution. Fearing a riot, Pilate symbolically washed his hands, declaring, “I am innocent of this man's blood, it is your responsibility!” The crowd responded, “Let his blood be on us and on our children!”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A24-25&version=NIV |title=Matthew 27:24–25 |publisher= |quote= }}</ref> Ultimately, Pilate ordered Jesus to be crucified. Subsequently, the soldiers flogged Jesus, placed a crown of thorns on His head, spat on Him, struck Him with a staff, and mocked Him with various insults. They then compelled Jesus to carry His cross and led Him to Golgotha.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A11-31&version=NIV |title=Matthew 27:11–31 |publisher= |quote= }}</ref> | *'''Repeated Trial and Suffering'''<br>At the dawn of the [[The Feast of Unleavened Bread|Feast of Unleavened Bread]], the day after the Passover, the chief priests and elders conspired to have Jesus executed and brought Him before the governor, Pontius Pilate.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A1-2&version=NIV |title=Matthew 27:1–2 |publisher= |quote= }}</ref> Observing these events, Judas Iscariot felt remorse for his betrayal and attempted to return the thirty pieces of silver to the chief priests. However, as they rejected his plea, he threw the silver into the temple and went out to hang himself, ultimately ending his life. The chief priests and elders presented Jesus to Pontius Pilate, accusing Him of misleading the people by forbidding them to pay taxes to Caesar and claiming to be a king. Finding no evidence of wrongdoing, Pilate referred Jesus to Herod Antipas, the tetrarch of Galilee, who was in Jerusalem at that time. After interrogating Jesus and receiving no answers, Herod mocked Him before sending Him back to Pilate. Unable to find any grounds for a death sentence against Jesus, Pontius Pilate recalled the custom of releasing one prisoner during the Passover. He presented the crowd with the choice of freeing Barabbas, a notorious criminal, or Jesus. The chief priests and elders incited the crowd to demand Barabbas’ release and call for Jesus’ execution. Fearing a riot, Pilate symbolically washed his hands, declaring, “I am innocent of this man's blood, it is your responsibility!” The crowd responded, “Let his blood be on us and on our children!”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A24-25&version=NIV |title=Matthew 27:24–25 |publisher= |quote= }}</ref> Ultimately, Pilate ordered Jesus to be crucified. Subsequently, the soldiers flogged Jesus, placed a crown of thorns on His head, spat on Him, struck Him with a staff, and mocked Him with various insults. They then compelled Jesus to carry His cross and led Him to Golgotha.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A11-31&version=NIV |title=Matthew 27:11–31 |publisher= |quote= }}</ref> | ||
*'''Death on the Cross'''<br>At approximately 9 a.m., Roman soldiers crucified Jesus by nailing His hands and feet to the cross. A sign inscribed with the words “King of the Jews” was affixed above His head. During this event, onlookers mocked Jesus, challenging Him with remarks such as, “If you are the Son of God, come down from the cross,” while religious leaders derided Him, stating, “He saved others, but He cannot save Himself.” The spectators viewed Jesus’ suffering and bloodshed, resulting from the scourging and crucifixion, as a punishment appropriate for a sinner. However, the [[The Old Testament|Old Testament]] attributes this suffering to the sins and transgressions of humanity.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Isaiah+53%3A3-8&version=NIV |title=Isaiah 53:3–8 |publisher= |quote= }}</ref> In this context, Jesus accepted the punishment for | *'''Death on the Cross'''<br>At approximately 9 a.m., Roman soldiers crucified Jesus by nailing His hands and feet to the cross. A sign inscribed with the words “King of the Jews” was affixed above His head. During this event, onlookers mocked Jesus, challenging Him with remarks such as, “If you are the Son of God, come down from the cross,” while religious leaders derided Him, stating, “He saved others, but He cannot save Himself.” The spectators viewed Jesus’ suffering and bloodshed, resulting from the scourging and crucifixion, as a punishment appropriate for a sinner. However, the [[The Old Testament|Old Testament]] attributes this suffering to the sins and transgressions of humanity.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Isaiah+53%3A3-8&version=NIV |title=Isaiah 53:3–8 |publisher= |quote= }}</ref> In this context, Jesus accepted the punishment for the sins of humanity, thereby fulfilling the prophecy of the Scriptures. After enduring six hours of agony on the [[cross]], Jesus died at approximately 3 p.m., proclaiming His final words, “It is finished.” At that moment, the curtain of the [[Sanctuary (Tabernacle)|temple]] was torn in two from top to bottom.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A45-53&version=NIV |title=Matthew 27:45–53 |publisher= |quote= }}</ref> This day coincided with the Feast of Unleavened Bread, which commemorated the suffering of the Israelites during the [[The Exodus|Exodus]], and it was also the preparation day for the Sabbath, indicating that it was Friday. | ||
*'''Burial in the Tomb of Joseph of Arimathea'''<br>As evening approached, a wealthy man named Joseph, a follower of Jesus, approached Pontius Pilate to request the body of Jesus. He wrapped the body in a clean linen cloth and placed it in a new tomb that he had hewn from rock, rolling a large stone to seal the entrance.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A57-61&version=NIV |title=Matthew 27:57–61 |publisher= |quote= }}</ref> By being crucified alongside criminals and interred in the tomb of a wealthy man, Jesus fulfilled the biblical prophecy that proclaimed, “He was assigned a grave with the wicked, and with the rich in his death.”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Isaiah+53%3A9&version=NIV |title=Isaiah 53:9 |publisher= |quote= }}</ref> | *'''Burial in the Tomb of Joseph of Arimathea'''<br>As evening approached, a wealthy man named Joseph, a follower of Jesus, approached Pontius Pilate to request the body of Jesus. He wrapped the body in a clean linen cloth and placed it in a new tomb that he had hewn from rock, rolling a large stone to seal the entrance.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+27%3A57-61&version=NIV |title=Matthew 27:57–61 |publisher= |quote= }}</ref> By being crucified alongside criminals and interred in the tomb of a wealthy man, Jesus fulfilled the biblical prophecy that proclaimed, “He was assigned a grave with the wicked, and with the rich in his death.”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Isaiah+53%3A9&version=NIV |title=Isaiah 53:9 |publisher= |quote= }}</ref> | ||
==Resurrection and Ascension== | ==Resurrection and Ascension== | ||
At dawn on Sunday, three days after Jesus’ crucifixion, women who were followers of Jesus went to the tomb to anoint His body with spices.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+16%3A1-2&version=NIV |title=Mark 16:1–2 |publisher= |quote= }}</ref> At that time, an [[angel]] dressed in white appeared before them, proclaiming that Jesus had risen as He had foretold during His lifetime, and that He was no longer present in the tomb. When the women reported this news to the disciples, Peter ran to the tomb but was unable to find the body of Jesus. | At dawn on Sunday, three days after Jesus’ crucifixion, women who were followers of Jesus went to the tomb to anoint His body with spices.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+16%3A1-2&version=NIV |title=Mark 16:1–2 |publisher= |quote= }}</ref> At that time, an [[angel]] dressed in white appeared before them, proclaiming that Jesus had risen as He had foretold during His lifetime, and that He was no longer present in the tomb. When the women reported this news to the disciples, Peter ran to the tomb but was unable to find the body of Jesus. | ||
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|- | |- | ||
|Sacrifice on the Cross | |Sacrifice on the Cross | ||
|Atoned | |Atoned for the sins of humanity through the blood shed in His sacrifice on the cross. | ||
|[https://www.biblegateway.com/passage/?search=Mt%2027%3A27%E2%80%9350&version=NIV Mt 27:27–50] | |[https://www.biblegateway.com/passage/?search=Mt%2027%3A27%E2%80%9350&version=NIV Mt 27:27–50] | ||
|- | |- | ||
|Resurrection | |Resurrection | ||
|[[Resurrection | |[[Jesus' Resurrection|Was resurrected]] three days after His death on the cross. | ||
|[https://www.biblegateway.com/passage/?search=Mt%2028%3A1%E2%80%938&version=NIV Mt 28:1–8] | |[https://www.biblegateway.com/passage/?search=Mt%2028%3A1%E2%80%938&version=NIV Mt 28:1–8] | ||
|- | |- | ||
|Ascension | |Ascension | ||
|Appeared to His disciples for 40 days after His resurrection, urging them to spread the gospel before His [[Ascension of Jesus|ascension]]. | |Appeared to His disciples for 40 days after His resurrection, urging them to spread the gospel before His [[The Ascension of Jesus|ascension]]. | ||
|[https://www.biblegateway.com/passage/?search=Ac%201%3A3%E2%80%939&version=NIV Ac 1:3–9] | |[https://www.biblegateway.com/passage/?search=Ac%201%3A3%E2%80%939&version=NIV Ac 1:3–9] | ||
|} | |} | ||
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*[[God in the Flesh (Incarnation)]] | *[[God in the Flesh (Incarnation)]] | ||
*[[Prophecies About Jesus in the Bible]] | *[[Prophecies About Jesus in the Bible]] | ||
*[[ | *[[Appearance and Living Environment of Jesus]] | ||
*[[Major | *[[The Major Works of Jesus Christ]] | ||
*[[Miracles | *[[Miracles of Jesus]] | ||
*[[Teachings of Jesus Christ]] | *[[The Teachings of Jesus Christ]] | ||
*[[The Last Supper]] | *[[The Last Supper]] | ||
*[[ | *[[Crucifixion]] | ||
*[[Resurrection of Jesus]] | *[[Jesus' Resurrection|Resurrection of Jesus]] | ||
*[[Ascension of Jesus]] | *[[The Ascension of Jesus]] | ||
*[[Baptism]] | *[[Baptism]] | ||
*[[New Covenant]] | *[[New Covenant]] | ||
