The Last Supper: Difference between revisions

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{{quote5 |내용=“I tell you the truth, one of you is going to betray me.” His disciples stared at one another, at a loss to know which of them he meant. . . . Simon Peter motioned to this disciple and said, “Ask him which one he means.” Leaning back against Jesus, he asked him, “Lord, who is it?” |출처=[https://www.studylight.org/study-desk.html?q1=John+13%3A21-25&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 John 13:21–25]}}
{{quote5 |내용=“I tell you the truth, one of you is going to betray me.” His disciples stared at one another, at a loss to know which of them he meant. . . . Simon Peter motioned to this disciple and said, “Ask him which one he means.” Leaning back against Jesus, he asked him, “Lord, who is it?” |출처=[https://www.studylight.org/study-desk.html?q1=John+13%3A21-25&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 John 13:21–25]}}


According to the explanation of [https://whc.unesco.org/ UNESCO World Heritage Convention], four groups of three figures were painted on either side of Christ.<br>The '''first group''' starting from the far left of Jesus is Bartholomew, James (son of Alphaeus), and Andrew, who seem shocked by Jesus’ words. The '''second group''' is Peter, Jude, and John. Peter, who is impetuous, is leaning toward John, whispering something, and John is unintentionally pushing Judas forward. Judas is emphasized without being separated from the others. The '''third group''' in the middle, leaning toward Jesus and looking startled, is Thomas, James (John’s brother), and Philip, who seem to be zealous to confirm their loyalty to Jesus. The '''fourth group''' on the far right is Matthew, Thaddaeus, and Simon. They are not looking at Jesus because of the heated debate among themselves.<br>Some symbolic elements are also found in ''The Last Supper''. The knife in Peter’s hand implies that he will later use it to sever the ear of a soldier attempting to arrest Jesus, and the purse in Judas’ hand symbolizes his betrayal of Jesus for thirty silver coins.<ref>{{Cite web |url=https://www.britannica.com/topic/Last-Supper-fresco-by-Leonardo-da-Vinci#:~:text=simple%20composition.-,Subject,-The%20subject%20of |title=Last Supper |website=Britannica |publisher=  |date= |year= |author= |page= |series= |isbn= |quote= }}</ref><ref>{{Cite web |url=https://www.khanacademy.org/humanities/ap-art-history/early-europe-and-colonial-americas/renaissance-art-europe-ap/a/leonardo-last-supper |title=The Last Supper |website=Khan Academy |publisher=  |date= |year= |author= |page= |series= |isbn= |quote= }}</ref> The bread and wine on the table are not just food for a supper, but they symbolize the flesh and blood that Jesus will shed on the cross the next day.<ref name="원하였노라">{{Cite web|url=https://www.studylight.org/study-desk.html?q1=Luke+22%3A15-20&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3|title=Luke 22:15–20|quote=}}</ref>
According to the explanation of [https://whc.unesco.org/ UNESCO World Heritage Convention], four groups of three figures were painted on either side of Christ.<br>The '''first group''' starting from the far left of Jesus is Bartholomew, James (son of Alphaeus), and Andrew, who all seem shocked by Jesus’ words. The '''second group''' is Peter, Jude, and John. Peter, who is impetuous, is leaning towards John, whispering something, and John is unintentionally pushing Judas forward. Judas is emphasized without being separated from the others. The '''third group''' in the middle, leaning toward Jesus and looking startled, is Thomas, James (John’s brother), and Philip, who all seem to be zealous to confirm their loyalty to Jesus. The '''fourth group''' on the far right is Matthew, Thaddaeus, and Simon. They are not looking at Jesus because of the heated debate among themselves.<br>Some symbolic elements are also found in ''The Last Supper''. The knife in Peter’s hand implies that he will later use it to sever the ear of a soldier attempting to arrest Jesus, and the purse in Judas’ hand symbolizes his betrayal of Jesus for thirty silver coins.<ref>{{Cite web |url=https://www.britannica.com/topic/Last-Supper-fresco-by-Leonardo-da-Vinci#:~:text=simple%20composition.-,Subject,-The%20subject%20of |title=Last Supper |website=Britannica |publisher=  |date= |year= |author= |page= |series= |isbn= |quote= }}</ref><ref>{{Cite web |url=https://www.khanacademy.org/humanities/ap-art-history/early-europe-and-colonial-americas/renaissance-art-europe-ap/a/leonardo-last-supper |title=The Last Supper |website=Khan Academy |publisher=  |date= |year= |author= |page= |series= |isbn= |quote= }}</ref> The bread and wine on the table are not just food for a supper, but they symbolize the flesh and blood that Jesus will shed on the cross the next day.<ref name="원하였노라">{{Cite web|url=https://www.studylight.org/study-desk.html?q1=Luke+22%3A15-20&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3|title=Luke 22:15–20|quote=}}</ref>


===Composition and Drawing Technique===
===Composition and Drawing Technique===