Council of Nicaea

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[[~~file~~:~~Turkey-Iznik_Nicaea.png|thumb|~~Nicaea (~~now Iznik~~)~~, where the Council of Nicene was convened, is located on the east coast of Lake Iznik in the northwest of Türkiye.~~]]

[[ko:니케아 공의회 (니케아 종교회의)]][[vi:Công đồng Nicaea (Hội nghị tôn giáo Nicaea)]]The '''Council of Nicaea''' is a world ecumenical council<ref>[https://www.britannica.com/topic/council-Christianity Council], ''Britannica''</ref> held in [https://www.google.com/maps/place/%ED%84%B0%ED%82%A4+%EB%B6%80%EB%A3%A8%EC%82%AC+%EC%9D%B4%EC%A6%88%EB%8B%88%ED%81%AC+%EB%8B%88%EC%B9%B4%EC%9D%B4%EC%95%84/@40.4304772,29.6972329,14z/data=!3m1!4b1!4m5!3m4!1s0x14cb0bc05d7864f5:0x17b677c58432bec8!8m2!3d40.429524!4d29.719743 Nicaea (now Iznik in Türkiye)], Asia Minor. The Council of Nicaea was held twice in 325 and 787. The first council was convened by the Roman Emperor [[Constantine I]] (Latin: Flavius Valerius Aurelius Constantinus, reigned 306–337), which was the first synod of the Roman Catholic Church. The main agendas were the [[The Paschal Controversy (The Passover Controversy)|Paschal controversy]] and the [[Arianism|Arian controversy]]. In 787, Empress Irene of the Eastern Roman Empire (Byzantine Empire) convened the second council and approved the veneration of [https://www.britannica.com/topic/icon-religious-art icons]. In general, the Council of Nicaea refers to the first council, which has great significance in history.

The '''Council of Nicaea''' is a world ecumenical council<ref>[https://www.britannica.com/topic/council-Christianity Council], ''Britannica''</ref> held in [https://www.google.com/maps/place/%ED%84%B0%ED%82%A4+%EB%B6%80%EB%A3%A8%EC%82%AC+%EC%9D%B4%EC%A6%88%EB%8B%88%ED%81%AC+%EB%8B%88%EC%B9%B4%EC%9D%B4%EC%95%84/@40.4304772,29.6972329,14z/data=!3m1!4b1!4m5!3m4!1s0x14cb0bc05d7864f5:0x17b677c58432bec8!8m2!3d40.429524!4d29.719743 Nicaea (now Iznik in Türkiye)], Asia Minor. The Council of Nicaea was held twice in 325 and 787. The first council was convened by the Roman Emperor [[Constantine I]] (Latin: Flavius Valerius Aurelius Constantinus, reigned 306–337), which was the first synod of the Roman Catholic Church. The main agendas were the [[The Paschal Controversy (The Passover Controversy)|Paschal controversy]] and the [[Arianism|Arian controversy]]. In 787, Empress Irene of the Eastern Roman Empire (Byzantine Empire) convened the second council and approved the veneration of [https://www.britannica.com/topic/icon-religious-art icons]. In general, the Council of Nicaea refers to the first council, which has great significance in history.

The Ecumenical Council (Latin: Concilium Ecumenicum), also known as the World Councils, were gatherings of bishops convened to discuss and resolve matters of doctrine and heresy. Historically, seven of these councils were held.

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At the Council of Nicaea, truth was adjudicated through philosophical dialectics<ref>Nicee et Constantinople, Ortiz de Urbina, I. (ignacio), Paris: Editions de l'Orante, 1963</ref> and influenced by the political ambitions of the emperor. The Trinity is not merely a theological doctrine subject to acknowledgment or denial; it is a biblical truth emphasized since the early Church. Such truths are not determined through theologians’ debates at religious councils but are inherent in the teachings of God Himself.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Micah+4%3A1-2&version=NIV |title=Micah 4:1–2 |publisher= |quote= }}</ref>

In the [[Bible]], which conveys God’s teachings, the concept of the Trinity means that God the Father [[Jehovah]], God the Son [[Jesus Christ|Jesus]], and God the Holy Spirit are one and the same God, despite appearing differently and being referred to by distinct names.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+28%3A19&version=NIV |title=Matthew 28:19 |publisher= |quote= }}</ref> Apostles [[Paul]] and [[John (Apostle)|John]], who grasped the essence of the Trinity, recognized that Christ Jesus is the God Jehovah, the [[Creator]].<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Romans+9%3A5&version=NIV |title=Romans 9:5 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=John+1%3A1-14&version=NIV |title=John 1:1–14 |publisher= |quote= }}</ref> They understood that the Holy Spirit is none other than Christ Jesus, who was [[Cross|crucified]] for the sins of humanity 2,000 years ago,<ref>[https://www.biblegateway.com/passage/?search=John+14%3A26&version=NIV John 14:26]</ref> and is also the God Jehovah who created the world.<ref>[https://www.biblegateway.com/passage/?search=1%20corinthians+2%3A10&version=NIV 1 Corinthians 2:10]</ref><small>{{참고|Trinity|l1=|설명=}}</small>

In the [[Bible]], which conveys God’s teachings, the concept of the Trinity means that God the Father [[Jehovah]], God the Son [[Jesus Christ|Jesus]], and God the Holy Spirit are one and the same God, despite appearing differently and being referred to by distinct names.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+28%3A19&version=NIV |title=Matthew 28:19 |publisher= |quote= }}</ref> Apostles [[Paul]] and [[John (Apostle)|John]], who grasped the essence of the Trinity, recognized that Christ Jesus is the God Jehovah, the [[The Creator|Creator]].<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Romans+9%3A5&version=NIV |title=Romans 9:5 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=John+1%3A1-14&version=NIV |title=John 1:1–14 |publisher= |quote= }}</ref> They understood that the Holy Spirit is none other than Christ Jesus, who was [[Cross|crucified]] for the sins of humanity 2,000 years ago,<ref>[https://www.biblegateway.com/passage/?search=John+14%3A26&version=NIV John 14:26]</ref> and is also the God Jehovah who created the world.<ref>[https://www.biblegateway.com/passage/?search=1%20corinthians+2%3A10&version=NIV 1 Corinthians 2:10]</ref><small>{{참고|Trinity|l1=|설명=}}</small>

===Abolition of the Passover===

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-[[file:Turkey-Iznik_Nicaea.png|thumb|Nicaea (now Iznik), where the Council of Nicene was convened, is located on the east coast of Lake Iznik in the northwest of Türkiye.]]
+<!-- interlanguage:start -->[[ko:니케아 공의회 (니케아 종교회의)]][[vi:Công đồng Nicaea (Hội nghị tôn giáo Nicaea)]]<!-- interlanguage:end -->The '''Council of Nicaea''' is a world ecumenical council<ref>[https://www.britannica.com/topic/council-Christianity Council], ''Britannica''</ref> held in [https://www.google.com/maps/place/%ED%84%B0%ED%82%A4+%EB%B6%80%EB%A3%A8%EC%82%AC+%EC%9D%B4%EC%A6%88%EB%8B%88%ED%81%AC+%EB%8B%88%EC%B9%B4%EC%9D%B4%EC%95%84/@40.4304772,29.6972329,14z/data=!3m1!4b1!4m5!3m4!1s0x14cb0bc05d7864f5:0x17b677c58432bec8!8m2!3d40.429524!4d29.719743 Nicaea (now Iznik in Türkiye)], Asia Minor. The Council of Nicaea was held twice in 325 and 787. The first council was convened by the Roman Emperor [[Constantine I]] (Latin: Flavius Valerius Aurelius Constantinus, reigned 306–337), which was the first synod of the Roman Catholic Church. The main agendas were the [[The Paschal Controversy (The Passover Controversy)|Paschal controversy]] and the [[Arianism|Arian controversy]]. In 787, Empress Irene of the Eastern Roman Empire (Byzantine Empire) convened the second council and approved the veneration of [https://www.britannica.com/topic/icon-religious-art icons]. In general, the Council of Nicaea refers to the first council, which has great significance in history.
-The '''Council of Nicaea''' is a world ecumenical council<ref>[https://www.britannica.com/topic/council-Christianity Council], ''Britannica''</ref> held in [https://www.google.com/maps/place/%ED%84%B0%ED%82%A4+%EB%B6%80%EB%A3%A8%EC%82%AC+%EC%9D%B4%EC%A6%88%EB%8B%88%ED%81%AC+%EB%8B%88%EC%B9%B4%EC%9D%B4%EC%95%84/@40.4304772,29.6972329,14z/data=!3m1!4b1!4m5!3m4!1s0x14cb0bc05d7864f5:0x17b677c58432bec8!8m2!3d40.429524!4d29.719743 Nicaea (now Iznik in Türkiye)], Asia Minor. The Council of Nicaea was held twice in 325 and 787. The first council was convened by the Roman Emperor [[Constantine I]] (Latin: Flavius Valerius Aurelius Constantinus, reigned 306–337), which was the first synod of the Roman Catholic Church. The main agendas were the [[The Paschal Controversy (The Passover Controversy)|Paschal controversy]] and the [[Arianism|Arian controversy]]. In 787, Empress Irene of the Eastern Roman Empire (Byzantine Empire) convened the second council and approved the veneration of [https://www.britannica.com/topic/icon-religious-art icons]. In general, the Council of Nicaea refers to the first council, which has great significance in history.
 The Ecumenical Council (Latin: Concilium Ecumenicum), also known as the World Councils, were gatherings of bishops convened to discuss and resolve matters of doctrine and heresy. Historically, seven of these councils were held.
@@ Line 94: / Line 93: @@
 At the Council of Nicaea, truth was adjudicated through philosophical dialectics<ref>Nicee et Constantinople, Ortiz de Urbina, I. (ignacio), Paris: Editions de l'Orante, 1963</ref> and influenced by the political ambitions of the emperor. The Trinity is not merely a theological doctrine subject to acknowledgment or denial; it is a biblical truth emphasized since the early Church. Such truths are not determined through theologians’ debates at religious councils but are inherent in the teachings of God Himself.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Micah+4%3A1-2&version=NIV |title=Micah 4:1–2 |publisher= |quote= }}</ref>
-In the [[Bible]], which conveys God’s teachings, the concept of the Trinity means that God the Father [[Jehovah]], God the Son [[Jesus Christ|Jesus]], and God the Holy Spirit are one and the same God, despite appearing differently and being referred to by distinct names.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+28%3A19&version=NIV |title=Matthew 28:19 |publisher= |quote= }}</ref> Apostles [[Paul]] and [[John (Apostle)|John]], who grasped the essence of the Trinity, recognized that Christ Jesus is the God Jehovah, the [[Creator]].<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Romans+9%3A5&version=NIV |title=Romans 9:5 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=John+1%3A1-14&version=NIV |title=John 1:1–14 |publisher= |quote= }}</ref> They understood that the Holy Spirit is none other than Christ Jesus, who was [[Cross|crucified]] for the sins of humanity 2,000 years ago,<ref>[https://www.biblegateway.com/passage/?search=John+14%3A26&version=NIV John 14:26]</ref> and is also the God Jehovah who created the world.<ref>[https://www.biblegateway.com/passage/?search=1%20corinthians+2%3A10&version=NIV 1 Corinthians 2:10]</ref><small>{{참고|Trinity|l1=|설명=}}</small>
+In the [[Bible]], which conveys God’s teachings, the concept of the Trinity means that God the Father [[Jehovah]], God the Son [[Jesus Christ|Jesus]], and God the Holy Spirit are one and the same God, despite appearing differently and being referred to by distinct names.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Matthew+28%3A19&version=NIV |title=Matthew 28:19 |publisher= |quote= }}</ref> Apostles [[Paul]] and [[John (Apostle)|John]], who grasped the essence of the Trinity, recognized that Christ Jesus is the God Jehovah, the [[The Creator|Creator]].<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Romans+9%3A5&version=NIV |title=Romans 9:5 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=John+1%3A1-14&version=NIV |title=John 1:1–14 |publisher= |quote= }}</ref> They understood that the Holy Spirit is none other than Christ Jesus, who was [[Cross|crucified]] for the sins of humanity 2,000 years ago,<ref>[https://www.biblegateway.com/passage/?search=John+14%3A26&version=NIV John 14:26]</ref> and is also the God Jehovah who created the world.<ref>[https://www.biblegateway.com/passage/?search=1%20corinthians+2%3A10&version=NIV 1 Corinthians 2:10]</ref><small>{{참고|Trinity|l1=|설명=}}</small>
 ===Abolition of the Passover===

Council of Nicaea: Difference between revisions