The Law of Moses: Difference between revisions
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[[ | <!-- interlanguage:start -->[[ko:모세의 율법]]<!-- interlanguage:end -->The '''Law of Moses''' refers to the laws given by God [[Jehovah]] to the Israelites at Mount Sinai through [[Moses]]. This Law contains a covenant promising that if the Israelites adhere to it, they will be recognized as God’s people and receive His blessings. In Hebrew, it is called ''Torah'' (תֹּורַה, law).<ref>[https://biblehub.com/hebrew/8451.htm Strong's Hebrew: 8451. תּוֹרָה], ''Bible Hub''</ref> | ||
The '''Law of Moses''' refers to the laws given by God [[Jehovah]] to the Israelites at Mount Sinai through [[Moses]]. This Law contains a covenant promising that if the Israelites adhere to it, they will be recognized as God’s people and receive His blessings. In Hebrew, it is called ''Torah'' (תֹּורַה, law).<ref>[https://biblehub.com/hebrew/8451.htm Strong's Hebrew: 8451. תּוֹרָה], ''Bible Hub''</ref> | |||
The Law of Moses encompasses a broad range of religious and moral regulations established by God for the Israelites, beginning with the [[The Ten Commandments|Ten Commandments]]. It refers to the Pentateuch ([[Genesis]], [[Book of Exodus|Exodus]], [[Book of Leviticus|Leviticus]], [[Book of Numbers|Numbers]], and [[ | The Law of Moses encompasses a broad range of religious and moral regulations established by God for the Israelites, beginning with the [[The Ten Commandments|Ten Commandments]]. It refers to the Pentateuch ([[Genesis]], [[Book of Exodus|Exodus]], [[Book of Leviticus|Leviticus]], [[Book of Numbers|Numbers]], and [[Deuteronomy|Deuteronomy]]), where God’s regulations are recorded, or it refers to the entire [[The Old Testament|Old Testament]] written in Hebrew (some Aramaic).<ref>[https://www.britannica.com/topic/Torah Torah,] ''Britannica''</ref> | ||
The Israelites adhered to the Law of Moses as a fulfillment of their promise to become God’s people, viewing it as their | The Israelites adhered to the Law of Moses as a fulfillment of their promise to become God’s people, viewing it as both their right and responsibility.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Exodus+19%3A5-8&version=NIV |title=Exodus 19:5–8|quote= }}</ref> Around 586 BC, after the [[Southern Kingdom of Judah|Kingdom of Judah]] was destroyed by [[Babylon]] (Neo-Babylonian Empire), the Jews, living in exile and unable to offer sacrifices in the [[temple]], believed that strictly observing the Law of Moses was the only path to righteousness and salvation. This emphasis on the Law has led to an excessive legalism.<ref>The London Quarterly Review, ''E.C. Barton'', Vol.27, 1867, pg.166</ref> In Judaism, the Law of Moses continues to be upheld as a guiding principle of faith up until today. | ||
==Law, Commandment, and Covenant == | ==Law, Commandment, and Covenant == | ||
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===The Covenant Made With Israel at Mount Sinai=== | ===The Covenant Made With Israel at Mount Sinai=== | ||
[[File:El Greco - Mount Sinai - WGA10419.jpg|thumb|''Mount Sinai'' by El Greco, 1570–1572: The Law of Moses is proclaimed at Mount Sinai.]] | [[File:El Greco - Mount Sinai - WGA10419.jpg|thumb|''Mount Sinai'' by El Greco, 1570–1572: The Law of Moses is proclaimed at Mount Sinai.]] | ||
The Law of Moses was established between God and the Israelites at Mount Sinai when the LORD God called Moses to the mountain in the year of the [[Exodus]]. This law served as the contractual clauses of the covenant through which the Israelites would become God’s people.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Exodus+19%3A3-8&version=NIV |title=Exodus 19:3–8|quote= }}</ref><ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Leviticus+26%3A45-46&version=NIV |title=Leviticus 26:45–46|quote= }}</ref> The Law of Moses encompasses a comprehensive range of commandments, including the Ten Commandments, religious observances such as feasts and the [[Sabbath]], and moral and social laws essential for maintaining order ([https://www.biblegateway.com/passage/?search=Exodus%2020-23&version=NIV Exodus 20–23]).<ref>Jean-Pierre Isbouts, The Biblical World, ''National Geographic'', 2007</ref> This law was uniquely given to the Israelites and continues to be diligently upheld by adherents of Judaism even today. | The Law of Moses was established between God and the Israelites at Mount Sinai when the LORD God called Moses to the mountain in the year of the [[The Exodus|Exodus]]. This law served as the contractual clauses of the covenant through which the Israelites would become God’s people.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Exodus+19%3A3-8&version=NIV |title=Exodus 19:3–8|quote= }}</ref><ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Leviticus+26%3A45-46&version=NIV |title=Leviticus 26:45–46|quote= }}</ref> The Law of Moses encompasses a comprehensive range of commandments, including the Ten Commandments, religious observances such as feasts and the [[Sabbath]], and moral and social laws essential for maintaining order ([https://www.biblegateway.com/passage/?search=Exodus%2020-23&version=NIV Exodus 20–23]).<ref>Jean-Pierre Isbouts, The Biblical World, ''National Geographic'', 2007</ref> This law was uniquely given to the Israelites and continues to be diligently upheld by adherents of Judaism even today. | ||
===The Order of Aaron=== | ===The Order of Aaron=== | ||
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==The Purpose of Establishing the Law of Moses== | ==The Purpose of Establishing the Law of Moses== | ||
===Life and Blessing=== | ===Life and Blessing=== | ||
In the Old Testament era, God promised blessings to those who faithfully observed the Law of Moses. By adhering to the statutes and decrees written in the Book of the Law, the people received tangible blessings, such as family prosperity, wealth, and longevity.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Deuteronomy+28%3A1-6&version=NIV |title=Deuteronomy 28:1–6 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Exodus+20%3A12&version=NIV |title=Exodus 20:12 |publisher= |quote= }}</ref> The Law was regarded as the path to life and blessing. However, God warned that death and curses would befall those who violated His law.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Deuteronomy+30%3A9-20&version=NIV |title=Deuteronomy 30:9–20|quote= }}</ref> This warning was vividly demonstrated throughout the history of Israel. Whenever the people transgressed [[Law of God|God’s law]], calamities overtook them, and ultimately, their persistent disobedience led to the downfall of their nation.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Hosea+8%3A1-4&version=NIV |title=Hosea 8:1–4|quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Jeremiah+44%3A22-23&version=NIV |title=Jeremiah 44:22–23 |publisher= |quote= }}</ref> | In the Old Testament era, God promised blessings to those who faithfully observed the Law of Moses. By adhering to the statutes and decrees written in the Book of the Law, the people received tangible blessings, such as family prosperity, wealth, and longevity.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Deuteronomy+28%3A1-6&version=NIV |title=Deuteronomy 28:1–6 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Exodus+20%3A12&version=NIV |title=Exodus 20:12 |publisher= |quote= }}</ref> The Law was regarded as the path to life and blessing. However, God warned that death and curses would befall those who violated His law.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Deuteronomy+30%3A9-20&version=NIV |title=Deuteronomy 30:9–20|quote= }}</ref> This warning was vividly demonstrated throughout the history of Israel. Whenever the people transgressed [[The Law of God|God’s law]], calamities overtook them, and ultimately, their persistent disobedience led to the downfall of their nation.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Hosea+8%3A1-4&version=NIV |title=Hosea 8:1–4|quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Jeremiah+44%3A22-23&version=NIV |title=Jeremiah 44:22–23 |publisher= |quote= }}</ref> | ||
===The Law of Moses Is a Copy and Shadow=== | ===The Law of Moses Is a Copy and Shadow=== | ||
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The numerous sacrifices of lambs and goats during [[Sacrifices in the Old Testament|offerings in the Old Testament]] symbolized the sacrifice of Christ on the [[cross]]. Likewise, the feasts prescribed by the Law of Moses served as copies and shadows pointing to the feasts of the new covenant, which commemorate Christ’s sacrifice. | The numerous sacrifices of lambs and goats during [[Sacrifices in the Old Testament|offerings in the Old Testament]] symbolized the sacrifice of Christ on the [[cross]]. Likewise, the feasts prescribed by the Law of Moses served as copies and shadows pointing to the feasts of the new covenant, which commemorate Christ’s sacrifice. | ||
A prime example is the [[Passover]]. While the Israelites were enslaved in Egypt, God commanded them to observe the Passover | A prime example is the [[Passover]]. While the Israelites were enslaved in Egypt, God commanded them to observe the Passover with the flesh and blood of a lamb, which delivered them from their bondage.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Exodus+12%3A5-33&version=NIV |title=Exodus 12:5–33|quote= }}</ref> In the New Testament, [[Jesus Christ]] came as the reality of the Passover lamb.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=1+Corinthians+5%3A7-8&version=NIV |title=1 Corinthians 5:7–8|quote= }}</ref> To liberate humanity, who had become enslaved to sin and death, He established the [[The New Covenant Passover|New Covenant Passover]], which is observed with His flesh and blood, that is, bread and wine.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Matthew+26%3A19%2C&version=NIV |title=Matthew 26:19, 26–28|quote= }}</ref> | ||
Additionally, the [[ | Additionally, the [[Feast of Firstfruits|Feast of Firstfruits]], which occurs on a Sunday, the day after the first Sabbath following the [[The Feast of Unleavened Bread|Feast of Unleavened Bread]], involves presenting the first sheaf of the harvest to God.<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Leviticus+23%3A10-11&version=NIV |title=Leviticus 23:10–11 |publisher= |quote= }}</ref> Jesus also became the offering of Firstfruits by being [[Resurrection|resurrected]] on Sunday, the day after the Sabbath, as the “firstfruits of those who have fallen asleep.”<ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=1+Corinthians+15%3A20&version=NIV |title=1 Corinthians 15:20 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.biblegateway.com/passage/?search=Mark+16%3A1-9&version=NIV |title=Mark 16:1–9 |publisher= |quote= }}</ref> | ||
Since ancient times, God has been tirelessly working to establish a plan of salvation that allows people to understand the Law of Christ through the Law of Moses, ultimately leading them to salvation. Therefore, both the Law of Moses and the Law of Christ, which is the new covenant, were established out of God’s love to bring salvation to humanity. | Since ancient times, God has been tirelessly working to establish a plan of salvation that allows people to understand the Law of Christ through the Law of Moses, ultimately leading them to salvation. Therefore, both the Law of Moses and the Law of Christ, which is the new covenant, were established out of God’s love to bring salvation to humanity. | ||
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{{quote5 |내용=Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our '''guardian until Christ came (schoolmaster to bring us unto Christ, KJV)''' that we might be justified by faith.|출처=[https://www.biblegateway.com/passage/?search=Galatians%203%3A23%E2%80%9324&version=NIV Galatians 3:23–24]}} | {{quote5 |내용=Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our '''guardian until Christ came (schoolmaster to bring us unto Christ, KJV)''' that we might be justified by faith.|출처=[https://www.biblegateway.com/passage/?search=Galatians%203%3A23%E2%80%9324&version=NIV Galatians 3:23–24]}} | ||
God established the Law of Moses primarily to help people recognize their | God established the Law of Moses primarily to help people recognize their sins. Its ultimate purpose was to guide humanity to Christ, through whom forgiveness of sins and eternal life could be attained. This is why the [[Bible]] declares, “Where sin increased, grace increased all the more.”<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Romans+5%3A20-21&version=NIV |title=Romans 5:20–21|quote= }}</ref> | ||
==The Abolition and the Completion of the Law of Moses== | ==The Abolition and the Completion of the Law of Moses== | ||
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Apostle Paul emphasized that receiving circumcision is of no benefit and warned that those who seek to observe the Law are severed from Christ.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Galatians+5%3A2-6&version=NIV |title=Galatians 5:2–6|quote= }}</ref> He clarified that the rite required for New Testament Christians is not circumcision but [[baptism]], emphasizing that Jesus, through His [[Crucifixion|sacrifice on the cross]], abolished the Old Testament Law.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Colossians+2%3A11-17&version=NIV |title=Colossians 2:11–17|quote= }}</ref> The law Paul cautioned against was not the Law of Christ but rather the Mosaic Law observed in the Old Testament. | Apostle Paul emphasized that receiving circumcision is of no benefit and warned that those who seek to observe the Law are severed from Christ.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Galatians+5%3A2-6&version=NIV |title=Galatians 5:2–6|quote= }}</ref> He clarified that the rite required for New Testament Christians is not circumcision but [[baptism]], emphasizing that Jesus, through His [[Crucifixion|sacrifice on the cross]], abolished the Old Testament Law.<ref>{{Cite web|url=https://www.biblegateway.com/passage/?search=Colossians+2%3A11-17&version=NIV |title=Colossians 2:11–17|quote= }}</ref> The law Paul cautioned against was not the Law of Christ but rather the Mosaic Law observed in the Old Testament. | ||
{{quote5 |내용=To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though '''I myself am not under the law [the Law of Moses]'''), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but '''am under Christ’s law'''), so as to win those not having the law.|출처=[https://www.biblegateway.com/passage/?search=1%20Corinthians%209%3A20%E2%80%9321&version=NIV 1 Corinthians 9:20–21]}} | {{quote5 |내용=To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though '''I myself am not under the law [the Law of Moses]'''), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but '''am under Christ’s law'''), so as to win those not having the law.|출처=[https://www.biblegateway.com/passage/?search=1%20Corinthians%209%3A20%E2%80%9321&version=NIV 1 Corinthians 9:20–21]}} | ||