The Pharisees: Difference between revisions
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*'''Tempted Jesus With Paying Taxes''' | *'''Tempted Jesus With Paying Taxes''' | ||
[[file:Emperor Tiberius Denarius - Tribute Penny.jpg |thumb| 250px |'''During the time of Emperor Tiberius,''' '''the Roman denarius''' bore the inscription “TI CAESAR DIVI AVG F AVGVSTVS” on the front, signifying “Tiberius Caesar, Son of the Divine Augustus,” and “PONTIF MAXIM” on the back, denoting “Supreme Pontiff.”]] | [[file:Emperor Tiberius Denarius - Tribute Penny.jpg |thumb| 250px |'''During the time of Emperor Tiberius,''' '''the Roman denarius''' bore the inscription “TI CAESAR DIVI AVG F AVGVSTVS” on the front, signifying “Tiberius Caesar, Son of the Divine Augustus,” and “PONTIF MAXIM” on the back, denoting “Supreme Pontiff.”]] | ||
:The Pharisees once approached Jesus with a question about paying taxes to the Roman emperor, Caesar, hoping to trap | :The Pharisees once approached Jesus with a question about paying taxes to the Roman emperor, Caesar, hoping to trap Him. When Jesus asked to see the coin used for paying taxes, He was presented with a Roman denarius.<ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=Matthew+22%3A15-22&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=Matthew 22:15–22 |publisher= |quote= }}</ref> During that era, the obverse of the denarius coin bore the inscription “Caesar,” along with the likeness of Tiberius, who held the title of Caesar during that period. Upon seeing the image of Caesar and the inscription on the coin, Jesus responded wisely, saying, “So give back to Caesar what is Caesar’s, and to God what is God’s.” Later, the high priest and the Pharisees accused Jesus before Pilate, the governor, seeking His execution. They falsely claimed that Jesus opposed paying taxes to Caesar and declared Himself to be the Messiah, a king.<ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=Luke+23%3A1-2&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=Luke 23:1–2 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=John+19%3A12-16&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=John 19:12–16 |publisher= |quote= }}</ref> | ||
* '''Jesus’ Rebuke''' | * '''Jesus’ Rebuke''' | ||
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{{quote5 |내용= “Woe to you, teachers of the law and '''Pharisees''', you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.” |출처= [https://www.studylight.org/study-desk.html?q1=Matthew+23%3A13&OLWordSearchRange=beg&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 Matthew 23:13]}} | {{quote5 |내용= “Woe to you, teachers of the law and '''Pharisees''', you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.” |출처= [https://www.studylight.org/study-desk.html?q1=Matthew+23%3A13&OLWordSearchRange=beg&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 Matthew 23:13]}} | ||
==Post-Jesus History== | ==Post-Jesus History== | ||
In the [[book of Acts]] written after Jesus, the religious distinctions between the Pharisees and the Sadducees become evident.<ref name="행:바-사" /> Indeed, Paul’s background as a Pharisee, persecuting Christians before his conversion, highlights the Pharisees’ active opposition to the early Christian church.<ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=Acts+9%3A1-2&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=Acts 9:1–2 |publisher= |quote= }}</ref> According to the prophecy of Jesus in A.D. 70, the Pharisees continued to exist even after [[Jerusalem]] was destroyed by the Roman army. Their influence persisted into the 2nd and 3rd centuries A.D., maintaining a significant role within Judaism and retaining prominence as a denomination.<ref>[https://www.britannica.com/topic/Pharisee Pharisee], ''Britannica''</ref><ref>[https://www.jewishvirtuallibrary.org/kefar-x1e24-asidim Kefar Ḥasidim], ''Jewish Virtual Library''</ref> | In the [[book of Acts]] written after Jesus, the religious distinctions between the Pharisees and the Sadducees become evident.<ref name="행:바-사" /> Indeed, Paul’s background as a Pharisee, persecuting Christians before his conversion, highlights the Pharisees’ active opposition to the early Christian church.<ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=Acts+9%3A1-2&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=Acts 9:1–2 |publisher= |quote= }}</ref> According to the prophecy of Jesus in A.D. 70, the Pharisees continued to exist even after [[Jerusalem]] was destroyed by the Roman army. Their influence persisted into the 2nd and 3rd centuries A.D., maintaining a significant role within Judaism and retaining prominence as a denomination.<ref>[https://www.britannica.com/topic/Pharisee Pharisee], ''Britannica''</ref><ref>[https://www.jewishvirtuallibrary.org/kefar-x1e24-asidim Kefar Ḥasidim], ''Jewish Virtual Library''</ref> | ||