Council of Nicaea: Difference between revisions

At the Council of Nicaea, truth was adjudicated through philosophical dialectics<ref>Nicee et Constantinople, Ortiz de Urbina, I. (ignacio), Paris: Editions de l'Orante, 1963</ref> and influenced by the political ambitions of the emperor. The Trinity is not merely a theological doctrine subject to acknowledgment or denial; it is a biblical truth emphasized since the early Church. Such truths are not determined through theologians’ debates at religious councils but are inherent in the teachings of God Himself.<ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=Micah+4%3A1-2&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=Micah 4:1–2 |publisher= |quote= }}</ref>

In the [[Bible]], which conveys God’s teachings, the concept of the Trinity means that God the Father [[Jehovah]], God the Son [[Jesus Christ|Jesus]], and God the Holy Spirit are one and the same God, despite appearing differently and being referred to by distinct names.<ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=Matthew+28%3A19&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=Matthew 28:19 |publisher= |quote= }}</ref> Apostles [[Paul]] and [[John (Apostle)|John]], who grasped the essence of the Trinity, recognized that Christ Jesus is the God Jehovah, the [[Creator]].<ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=Romans+9%3A5&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=Romans 9:5 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=John+1%3A1-14&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=John 1:1–14 |publisher= |quote= }}</ref> They understood that the Holy Spirit is none other than Christ Jesus, who was [[Cross|crucified]] for the sins of humanity 2,000 years ago,<ref>[https://www.studylight.org/study-desk.html?q1=John+14%3A26&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 John 14:26]</ref> and is also the God Jehovah who created the world.<ref>[https://www.studylight.org/study-desk.html?q1=1%20corinthians+2%3A10&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 1 Corinthians 2:10]</ref><small>{{참고|Trinity|l1=|설명=}}</small>

As the Council of Nicaea decided to have the Holy Supper on the Resurrection Day, the [[Passover]] that Jesus Christ established as the [[New Covenant|new covenant]] was abolished. The [[New Covenant Passover]] is [[The Feasts of God|God’s feast]] that the early Church kept in accordance with the will of Jesus, who said, “I have eagerly desired to eat the Passover with you before I suffer.”<ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=Luke+22%3A15%2C19-20&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=Luke 22:15, 19-20 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=1+Corinthians+11%3A23-26&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=1 Corinthians 11:23–26|publisher= |quote= }}</ref> The early Church had the Holy Supper of the Passover on the evening of the fourteenth day of the first month by the sacred calendar, not as a Jewish tradition but as God’s commandment. Thus, God’s people commemorated the holy sacrifice of Christ by eating the bread and drinking the wine that represent Christ’s flesh and blood.<ref name="누룩">{{Cite web |url=https://www.studylight.org/study-desk.html?q1=1+Corinthians+5%3A7-8&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=1 Corinthians 5:7–8 |publisher= |quote= }}</ref><ref>{{Cite web |url=https://www.studylight.org/study-desk.html?q1=1+Corinthians+11%3A23-26&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |title=1 Corinthians 11:23–26 |publisher= |quote= }}</ref>